Feb
3
Feb 10
Feb
3
It is no coincidence that Luke places the
passage of Jesus and the children immediately preceding the verses on the
rich ruler. What a contrast!
On the one hand, babies who can do little
or nothing not only enter the kingdom but provide a pattern for all who
would enter. On the other, a rich ruler who has kept all the law from his
youth; still Jesus asks him to do one more thing – sell all and give to the
poor.
I believe the way to understand what is
necessary for entrance into the kingdom is to look at the attitude of the
disciples and the attitude of Jesus in regard to the babies and in regard to
the rich man.
What is the attitude of the disciples
toward those who are bringing their babies to Jesus? They rebuked them. What
is Jesus’ attitude toward the infants? The kingdom of God belongs to such as
these. And whoever does not receive the kingdom of God like a child shall
not enter it.
Now what is Jesus’ attitude toward the
rich ruler? How hard it is for those who are wealthy to enter the kingdom of
God. What is the disciples’ attitude toward the rich man? If rich people –
who are obviously blessed by God and therefore must be valued by Him –
cannot enter the kingdom, then who can be saved?
Interesting! What do we learn about
entering the kingdom from these two texts?
1.
Little
children, including infants, are certainly not going to stand up and say the
Ten Commandments. They can do little or nothing. So faith and kingdom
membership must be a gift of God’s grace.
2.
Jesus,
in accepting little children, teaches that the essential thing for deserving
entrance into the kingdom is being undeserving.
3.
The
rich ruler, in contrast, not only can recite the Ten Commandments, he is
proud of his efforts to live according to those commandments. In addition,
he is wealthy. The disciples, along with prosperity preachers today, think
that wealth is an outward confirmation of God’s favor in a person’s life.
4.
Therefore, Jesus must show the rich man and us that we can not do what it
takes to enter the kingdom on our own steam. Jesus makes an impossible
request of the rich man. I always wish, when I read this text, that the rich
man would say, “I can’t.” So Jesus could share the key to these two texts
with him.
5.
What is
the key? Jesus’ words: The things impossible with men are possible with God.
Faith is not a matter of my doing, my decision, my accomplishments, my
achievements; faith is a matter of Jesus and the Holy Spirit. Isn’t that
great. My salvation depends on God totally. What Jesus did on the cross. And
what the Holy Spirit does bringing me to faith.
Two stories. When the going gets rough,
focus on Jesus; not on your faith. We do not have faith in our faith but
faith in Jesus. When you are looking for confidence and courage, look to
Jesus; not to your commitment or strength of conviction. It is God’s
commitment to us that counts; not the strength of our commitment to Jesus
Feb 10
Luke
18:9-14
I believe the deepest need all of us have
is to feel worth and value in our lives, to feel that we are worthwhile
people who live significant lives
Now, there are two ways to attain worth
and value. 1) by myself, my own self-promotion and self-justification 2)
from God, from His gift of worth and value in Christ.
This is demonstrated in Jesus’ parable.
The Pharisee boasts of his own righteousness. The tax collector begs God’s
mercy.
The Pharisee does not need God’s gift of
righteousness; he justifies himself. I fast twice a week and give a tenth of
all I get. He cements his worth by comparing himself to others, including
this nearby tax collector. The tax collector has nothing to claim as far as
doing and accomplishing. He simply begs for mercy like a starving man
begging for bread. And God justifies him; declares him righteous.
Let’s get something straight. Let’s be
honest. I am sinful. You are sinful. None of us deserve God’s forgiveness
and mercy. We are all beggars like the tax collector. Our natural tendency
to justify ourselves condemns us. And add to that our ready tongue to
critique others. Throw in our sensitive thin-skinned ego that so often
defends ourselves at the expense of others. Add a dash of pride. We should
not even lift our eyes to heaven. If we are to have any worth that is worth
anything, we need Jesus. We need His cross, His forgiveness, His love. His
righteousness.
This being honest business is crucial. M.
Scott Peck has written a book about evil. He claims that the essential
starting point of evil is self-justification. We can not face up to or admit
our own sin. M. Scott Peck says that the seeds of the evil in this world are
one’s incapacity to honestly see themselves, that is, to be self-critical.
Jesus says it this way: “This is the
verdict: Light has come into the world, but men loved darkness instead of
light because their deeds were evil. Everyone who does evil hates the light
and will not come into the light for fear that his deeds will be exposed.”
(John 3:19-20)
But self-justification is not content
with hiding from criticism. We always blame everything and everyone. Jesus
told this parable to people who were confident of their own righeeousness
and looked down on everybody else. Or think about your parents. Adam says,
“It is the woman’s fault, you know, God, the woman You gave me.” And Eve
says, “Well, don’t blame me; the devil tricked me.” And world history has
been off to the races ever since.
Can you imagine one day – living in the
power of Christ’s righteousness? You feel valued, right, and eternally
worthwhile in God’s eyes. Someone cuts you off in traffic. You do not curse
them or complain. Someone criticizes you for something you did or failed to
do. You do not excuse yourself or retaliate with blame or scape-goating.
Something does not go the way you planned or expected. You are disappointed.
But you do not take your frustration out on someone.
Imagine how your life could be
transformed by Christ’s righteousness. Honesty to face your own sins and
guilt. Freedom from scape-goating and self-justifying. Imagine how it could
improve your workplace, your family life, your church life. Just by taking
Christ’s righteousness to heart.
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